The degree of establishment of the conversation
In analyzing the degree of establishment of
the conversation, we devided the conversation into 58 sections by topic and
evaluated whether Rataraju responded appropriately or not in each dialogue. The
result of the evaluation including some presumptions is as shown below:
A) Conversation established with
appropriate responses:
26 sections (45 %)
26 sections (45 %)
B) Conversation not established with no
appropriate responses at all:
8 sections (14%)
8 sections (14%)
C) Difficult to evaluate due to short and
ambiguous responses:
24 sections (41%)
24 sections (41%)
The sections "Conversation not
established" refers for example to where Rataraju responded “I don’t
know” to the question “Is your wife at home?” or “Shiba… religions” to the
question “What do you eat?” etc, thus to the dialogues where Rataraju undoubtedly
made inappropriate responses.
The sections “Difficult to evaluate due to
short and ambiguous responses” are for example where Rataraju responded shortly
such as “I don’t know” or “Yes”, which were not clear enough to judge if
Rataraju understood the meaning of the questions appropriately.
From the rough analyzation and evaluation
mentioned above, we can conclude that around 80 % of the dialogues are to be
regarded as established although not perfect.
Many of you who have read the transcript of
the conversation from the session may point out the problem that several of
Rataraju’s responses consist of short and simple ones such as “Yes” and “I
don’t know”.
Besides, you may have doubts if the
conversation indeed can be regarded as an appropriate one in Nepali due to
Rataraju’s halting responses.
However, on this point, this Rataraju Case
is not inferior at all compared with the transcripts of the conversations in
German from the Grethchen Case reported by Dr. Stevenson.
Most of the responses of Gretchen, a
personality of a previous life, consisted of short and simple ones such as
“No”, “I don’t know” or “Town” etc.
In the first place, utterances of clients
in hypnosis are generally slow and it should be mentioned that it is very rare
where a client responds immediately to a question in a long context.
Furthermore, it is vanishingly unlikely that a client utters at his or her own
initiative.
Even Stevenson stated that Gretchen seldom
uttered spontaneously and that she responded only shortly to the questions.
Where Rataraju uttered not as a response to
a question but spontaneously occurred only twice; when Rataraju stated a
question to Ms. Kalpana Paudel as “Are you Nepalese?” and when he complained of
a stomachache.
It is worth mentioning that the sessions of
Gretchen were conducted as many as 19 times. By reading the transcripts of the
recordings, you cannot see so much change in the tendency of Gretchen giving
only short responses with lack of fluency even in the later sessions.
Regarding this point, Dr. Stevenson stated
for example that Gretchen’s responses were halting, that both grammar and
vocabulary were not perfect and that there was no clear improvement or
deterioration noticed throughout the entire sessions.
Rataraju’s conversation is very similar to
this and for this reason, it can be concluded that the credibility of the
Rataraju Case being responsive xenoglossy is high.
Taking the above into consideration, we
believe that it should rather be valued that Rataraju was able to have a
conversation in Nepali to this extent at his first session in Nepali.
<To be continued>
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